Hexagram 52: Mountain (Keeping Still)
艮 Gèn · Mountain over Mountain
It is time to be still. This hexagram describes the stillness of a mountain: not laziness, but the calm of knowing when to stop. Quiet the mind, pause your restless efforts, and act only when action is truly called for. Stopping at the right point, in thought, speech and movement, brings peace and clarity that rushing never can.
| Number (King Wen order) | 52 |
|---|---|
| Chinese name | 艮 (Gèn) |
| Upper trigram | ☶ Mountain (Gèn): still, resting |
| Lower trigram | ☶ Mountain (Gèn): still, resting |
| Unicode symbol | ䷳ |
On this page (9)
Hexagram 52 in plain words
Mountain over mountain: two ranges stacked, solid and unmoving. The image is of stillness so complete that one keeps one's back still and no longer feels the self, walks in the courtyard without seeing the people there, and stays free of blame. Tradition reads it as the practice of stopping: knowing when to rest and when to move.
The commentary says the wise person does not let their thoughts go beyond their situation. That is the core of this hexagram. Much of our trouble comes from minds that run ahead, compare, plan and worry far past what the present moment needs. Keeping still does not mean doing nothing forever; it means acting from calm rather than from agitation. The lines move up the body from toes to calves, waist, trunk, jaw and finally the whole person, showing how stillness spreads from small restraint to inner peace. Quiet your speech, slow your pace, and let things settle. When you do move, the move will be clean and well timed, because it comes from a still center.
The judgment
When one's resting is like that of the back, and he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it, there will be no error.
Translation: James Legge, 1882 (public domain).
The image
(Two trigrams representing) a mountain, one over the other, form Kăn. The superior man, in accordance with this, does not go in his thoughts beyond the (duties of the) position in which he is.
From Legge's Appendix II (the Great Symbolism), The Sacred Books of the East, vol. 16, 1882 (public domain).
In plain words: Mountain upon mountain, still and unmoving. Keep your thoughts on what is in front of you and on your own role, without straining after things that are not yours to do.
The six lines
Read only the lines that changed in your reading. Lines are counted from the bottom.
Line 1 (bottom)
The first SIX, divided, shows its subject keeping his toes at rest. There will be no error; but it will be advantageous for him to be persistently firm and correct.
Keep your toes still: stop before you even start to move. There is no blame, and lasting steadiness helps.
Line 2
The second SIX, divided, shows its subject keeping the calves of his legs at rest. He cannot help (the subject of the line above) whom he follows, and is dissatisfied in his mind.
You keep your calves still but cannot stop the person you follow. You see the mistake coming, and your heart is uneasy.
Line 3
The third NINE, undivided, shows its subject keeping his loins at rest, and separating the ribs (from the body below). The situation is perilous, and the heart glows with suppressed excitement.
You force your waist to be still and your back goes rigid. Stillness forced on yourself becomes tension; let the calm come rather than clamping down.
Line 4
The fourth SIX, divided, shows its subject keeping his trunk at rest. There will be no error.
You keep your trunk still, your whole self at rest. There is no blame.
Line 5
The fifth SIX, divided, shows its subject keeping his jawbones at rest, so that his words are (all) orderly. Occasion for repentance will disappear.
You keep your jaw still, so your words come in good order. Speaking with care makes regret disappear.
Line 6 (top)
The sixth NINE, undivided, shows its subject devotedly maintaining his restfulness. There will be good fortune.
Your stillness comes from a generous, settled heart. Good fortune.
Related hexagrams
| Opposite (every line changed) | 58. Lake (Joy) |
|---|---|
| Inverse (turned upside down) | 51. Thunder (Shock) |
| Nuclear (lines 2 to 5) | 40. Release |
All three relations have traditional Chinese names (cuo gua for the opposite, zong gua for the inverse, hu gua for the nuclear). Many modern readers use the opposite as the shadow side of a situation, the inverse as the same moment seen from the other side, and the nuclear hexagram as its inner core.
If one line changes
With a single changing line, hexagram 52 turns into:
| Line 1 changes | Hexagram 22, Grace |
|---|---|
| Line 2 changes | Hexagram 18, Repairing the Spoiled |
| Line 3 changes | Hexagram 23, Splitting Apart |
| Line 4 changes | Hexagram 56, The Wanderer |
| Line 5 changes | Hexagram 53, Gradual Progress |
| Line 6 changes | Hexagram 15, Modesty |
Learn more: what the I Ching is, how to read changing lines, the eight trigrams, how to cast with coins or yarrow.
Hexagram 52 in love and relationships
In love, pause before you speak or act. Give feelings time to settle, avoid rushing for answers, and let calm presence say what words cannot.
Hexagram 52 for work and decisions
At work, stop and take stock. Hold off on new commitments, finish what is in front of you, and let a clear mind guide the next step.
Questions
What does hexagram 52 mean?
It is time to be still. This hexagram describes the stillness of a mountain: not laziness, but the calm of knowing when to stop. Quiet the mind, pause your restless efforts, and act only when action is truly called for. Stopping at the right point, in thought, speech and movement, brings peace and clarity that rushing never can.
What does hexagram 52 mean in love?
In love, pause before you speak or act. Give feelings time to settle, avoid rushing for answers, and let calm presence say what words cannot.
What does hexagram 52 mean for work?
At work, stop and take stock. Hold off on new commitments, finish what is in front of you, and let a clear mind guide the next step.
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